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Unitarian Universalism arose out of the joining together of Unitarian and Universalist Churches in the US. Here is how they describe themselves.

In Unitarian Universalism, you can bring your whole self: your full identity, your questioning mind, your expansive heart.

Together, we create a force more powerful than one person or one belief system. As Unitarian Universalists, we do not have to check our personal background and beliefs at the door: we join together on a journey that honors everywhere we’ve been before.

Our beliefs are diverse and inclusive. We have no shared creed. Our shared covenant (our seven Principles) supports “the free and responsible search for truth and meaning.” Though Unitarianism and Universalism were both liberal Christian traditions, this responsible search has led us to embrace diverse teachings from Eastern and Western religions and philosophies.

Unitarian Universalists believe more than one thing. We think for ourselves, and reflect together, about important questions:

The existence of a Higher Power
Life and Death
Sacred Texts
Inspiration and Guidance
Prayer and Spiritual Practices
We are united in our broad and inclusive outlook, and in our values, as expressed in our seven Principles. We are united in shared experience: our open and stirring worship services, religious education, and rites of passage; our work for social justice; our quest to include the marginalized; our expressions of love.

A more detailed explanation can be found here.

The further a society drifts from the truth, the more it will hate those that speak it.

George Orwell.

Sermon delivered to Spirit of Life Unitarian Fellowship on Sunday 18 March 2018 by the Rev Geoffrey Usher.

At the meeting of the London Group of the Society on 15 September 1994, the speaker was the Rev Dr David Wilkinson, a Methodist minister and Chaplain to Liverpool University. Rev Dr Wilkinson held a PhD in astro-physics, and was a Fellow of the Royal Astronomical Society. In 1993 his book was published: God, the Big Bang and Stephen Hawkins. The title of his talk to the Alister Hardy Society was “Spirituality and Modern Cosmology”

He began by emphasising that he had come prepared to learn, since no-one knows all the answers to cosmic questions. Important, that:- no-one knows all the answers to cosmic questions

However, he said, modern cosmology – the study of the world around us – modern cosmology had forced many people to consider religious questions in relation to science itself. They had been forced to consider those religious questions, even if they had no particular religious axe to grind, no particular dogma to defend.It seemed that, the more we discover, the more religious questions we face – particularly questions about the emergence of spirituality in modern cosmologies.

The full sermon on the influence of modern cosmology on the concept of God can be read here.

by Dr Max Lawson

The Adventures of Don Quixote was written in two parts: the first part published in December 1604 or January 1605 and the second part was not published till 1615 – not long before Cervantes’ death.
Not only is The Adventures of Don Quixote considered the first novel but is often considered the greatest comic novel. At the simple plot level it is a series of adventures and episodes involving the delusions of the madman Don Quixote and his so-called squire “The rustic” Sancho Panza. The second part of the
novel is more serious with Don Quixote becoming more lucid and Sancho Panza becoming as mad as his master.
Don Quixote became mad by reading himself into insanity immersing himself in his veritable library of books about chivalry and knight errantry. Part of the ironic drollery of the novel is that Don Quixote and Sancho Panza are “absurdly unsuited for their roles(1) – in fact in the romances, books on chivalry, knights-errants were always rich young men of high birth and their squires of similar  background were serving their apprenticeship before coming knights-errant themselves.  Unlike the models in the romances, Don Quixote, with his broken down Rosinale, his horse, and his patch-work thread-bare armour and
the pot-bellied Sancho Panza riding on his ass are parodies of the chivalric tradition. The fun of the novel is all, the absurd situations the decrepit pair get into – the famous, indeed archtypal episode being that of tilting at windmills, thinking them enemies.

Dr Lawson discusses the relevance of this story to the modern world. The complete talk can be found here.

by the Rev Geoffrey Usher.

I feel a bit uncomfortable when people who have  been Christians for years insist on telling their
conversion experiences. It’s not the stories that make me uncomfortable, but the thought that they
ought to have something much more recent to communicate about their Christian life. A poet
commented:
Your holy hearsay is not evidence:
Give me the good news in the present tense.
The living truth is what I long to see. I cannot lean upon what used to be.
Show me how
The Christ you talk about Is living now.

Click here to read the full address.