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Neoplatonism, Then and Now

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By Martin Horlacher

Earlier this year, I undertook a twelve-week philosophy course at Sydney Community College, in Rozelle. It was a fairly easy-going, yet exhaustive course that saw us cover everything from the pre-Socratic philosophers
of ancient Greece, right up to the musings of Jürgen Habermas in the twentieth century. We covered Descartes and Spinoza, Hegel and the Hindus, amongst others – the span of time we examined stretched over more than 2,500 years. Not at all bad for a course that only lasted three months.

Needless to say, I found a lot to think about in this time, and in the months since – not least of all, which philosophical traditions I find myself most agreeing with. In the months since the course concluded, I have worked out that I am much more a rationalist than an empiricist, certainly much more a virtue ethicist than a consequentialist, and almost certainly a monist, rather than a dualist (that is to say, in a metaphysical sense, I find myself agreeing more with Spinoza than Descartes, and notably more with Hinduism than Christianity in its view of God and the universe). Though, I must admit, I’m still not certain whether my own personal philosophy fits in more with the analytic or continental tradition – I’ll have to work that one out.

To read the complete talk on Neoplatonism click here.

 

IT ONLY ADDS

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by Rev. Geoffrey R Usher

Sixty years ago, when I was a primary school child in Adelaide, life was very different in many ways from what it is now. We did not have television. We did have trams – but not today’s “light rail”. Space travel was still the stuff of science fiction.

We can marvel over the scientific and technological changes which have taken place within my life-time. We can be prompted into speculating on what the world will be like in another 50-60 years from now. We can wonder whether artificial intelligence will ever become a reality, or whether the space-docking stations will ever evolve into settled space colonies.

These are moot questions. Just as I, in my childhood all those years ago, could not know what changes I would see in my life-time, so I cannot know what will come in the remainder of my life-time, let alone the life-times of my children, or beyond.

One thing we can know, however. If religion is to serve us in those future days and years; if it is to live up to its promise of establishing wholeness in the self and in the world: then it needs to be prepared so that it may meet what scientific and technological developments are to be born.

We will need to work on it. It will not be easy. New human achievement and expanded knowledge have always been a struggle for religion.

No matter the age, no matter the advancement: much of religion has been threatened by scientific discovery and technological innovation to the point where they have been viewed as a menace – a threat – to both theology and morality. That view has rarely resulted in good.

Read the rest of this sermon here.

Worship: Transitive or Intransitive?

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What is it that we do most as Unitarians? Within our denomination different congregations have different concerns, different emphases, different programmes and activities.

This sermon was delivered by Rev. Geoffrey R. Usher at the Spirit of Life service on Sunday 22 September 2013. The full text can be read here.

 

 

Fairy Tales and Their Inner Meanings

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An Address to the Spirit of Life Unitarian Fellowship,
at Kirribilli, New South Wales, on 27 October 2013
by The Rev. Dr. Ian Ellis-Jones

The full address can be found here.

The Art and Spiritual Practice of Haiku

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An address delivered at the Spirit of Life Unitarian Fellowship, Kirribilli, New South Wales, on Sunday, 23 June 2013 by The Rev. Dr Ian Ellis-Jones.
” Recently I spent a week or so in Japan, meeting up again with some very dear Japanese friends of mine with whom I have been associated in a certain Buddhist denomination. As was the case on my trip to Japan the year before, I was the constant recipient of much love and great kindness. On this trip—as well as on this previous occasion—I met up with a remarkable 86-year old Japanese man, Isao, and his lovely wife Takeko. Isao, a former school teacher, said this to me on my most recent trip to Japan…”.  To read the full text, click  here.

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